Pengaruh lainnya datang dari musik Hawai yang kental dengan nada mayor, dan masuk ke Indonesia hampir bersamaan dengan munculnya musik Keroncong.
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Musik ini mulai masuk ke Indonesia tepatnya di Malaka. Walaupun masa jaya Portugis mulai melemah di Indonesia, musik ini tidak lantas hilang begitu saja. Para budak di Maluku kala itu mulai menyerap musik tersebut dan memainkannya di daerah mereka.
a similar energy was completed by Didi Kempot and Koko Thole who may have provided new colour to “keroncong” music. They produced endeavours to unfold “keroncong” music to an array of society in addition to create the music by itself.
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Salah satu alasannya adalah karena alat musik yang digunakannya adalah alat musik yang kental kaitannya dengan budaya Indonesia, seperti rebab, suling bambu dan juga established gamelan.
for that reason, “keroncong” artists should really make innovations or variations that can catch the attention of persons’s fascination to “keroncong” songs. they ought to produce tune lyrics that reflec the life of Culture or take themes which is in accordance for their interval.
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new music, as being a treasure of Indonesian nationwide new music, has long been suffering from a long section since the arrival of the Moorish as Portuguese slaves to Indonesia during the 16th century. from the lengthy interval, the “keroncong” new music then, as different kinds of classic new music, must encounter market tunes, Particularly Western tunes.
Akar dari Keroncong ternyata sudah masuk ke Indonesia abad ke-16 dan dibawa oleh para pelaut dan budak kapal dari Portugis.
Selain adaptasi dari musik Fado yang dibawa bangsa Portugis di abad ke-sixteen, musik Keroncong sendiri baru secara resmi dikenal di Indonesia pada tahun 1880. Perubahan yang terjadi dari pertama kali musik Fado masuk ke Indonesia adalah nada-nada yang digunakan.
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